had to go back to East, war was about to start. I never saw Emeka again. My aunty Bunmi was married to a gentleman from Enugu, I cannot recall his name. But I recall the evening when my parents tried to persuade her and her husband not to leave for the East. She did, we never saw her again.
I recall distinctly how in 1967, passing in front of my home on Ikorodu road almost every hour were trucks carrying passengers and furniture in an endless stream heading east. Many Ibos who left various parts of Nigeria, left friends, families and businesses, schools and jobs. Like my friend and aunty some never returned! But many died. The reasons for this tragic separation of brothers and sisters were deep and profound. So much has been said and written already about the “why’s and wherefores’’ and that analyses will probably never end.
This is why I would rather not spend this few minutes on whether there was or was not sufficient justification for secession and the war that followed. The issue is whether the terrible suffering, massive loss of lives, of hopes and fortunes of so many can ever be justified.
As we reflect on this event today, we must ask ourselves the same question that many who have fought or been victims in civil wars, wars between brothers and sisters ask in moments of reflection….“what if we had spent all the resources, time and sacrifice we put into the war, into trying to forge unity? What if we had decided not to seek to avenge a wrong done to us? What if we had chosen to overcome evil with good?’’
The truth is that the spilling of blood in dispute is hardly ever worth the losses. Of the fallouts of bitter wars is the anger that can so easily be rekindled by those who for good or ill want to resuscitate the fire. Today some are suggesting that we must go back to the ethnic nationalities from which Nigeria was formed. They say that secession is the answer to the charges of marginalization. They argue that separation from the Nigerian State will ultimately result in successful smaller States. They argue eloquently, I might add that Nigeria is a colonial contraption that cannot endure.
This is also the sum and substance of the agitation for Biafra. The campaign is often bitter and vitriolic, and has sometimes degenerated to fatal violence. Brothers and sisters permit me to differ and to suggest that we’re greater together than apart.
No country is perfect; around the world we have seen and continue to see expressions of intra-national discontent. Indeed, not many Nigerians seem to know that the oft-quoted line about Nigeria being a “mere geographical expression” originally applied to Italy. It was the German statesman Klemens von Metternich who dismissively summed up Italy as a mere geographical expression exactly a century before Nigeria came into being as a country. From Spain to Belgium to the United Kingdom and even the United States of America, you will find many today who will venture to make similar arguments about their countries. But they have remained together.
The truth is that many, if not most nations of the world are made up of different peoples and cultures and beliefs and religions, who find themselves thrown together by circumstance. Nations are indeed made up of many nations. The most successful of the nations of the world are those who do not fall into the lure of secession. But who through thick and thin forge unity in diversity.
Nigeria is no different; we are, not three, but more like three hundred or so ethnic groups within the same geographical space, presented with a great opportunity to combine all our strengths into a nation that is truly, to borrow an expression, more than the sum of its parts.
Let me say that there is a solid body of research that shows that groups that score high on diversity turn out to be more innovative than less diverse ones. There’s also research showing that companies that place a premium on creating diverse workplaces do better financially than those who do not. This applies to countries just as much as it does to companies. The United States is a great example, bringing together an impressively diverse cast of people together to consistently accomplish world-conquering economic, military and scientific feats.
It is possible in Nigeria as well. Instead of trying to flee into the lazy comfort of homogeneity every time we’re faced with the frustrations of living together as countrymen and women, the more beneficial way for us individually and collectively is actually to apply the effort and the patience to understand one another and to progressively aspire to create one nation bound in freedom, in peace and in unity.
That, in a sense, should be the Nigerian Dream – the enthusiasm to create a country that provides reasons for its citizens to believe in it, a country that does not discriminate, or marginalize in any way. We are not there yet, but I believe we have a strong chance to advance in that direction. But that will not happen if we allow our frustrations and grievances to transmute into hatred. It will not happen if we see the media – television and radio and print and especially social media – as platforms for the propagation of hateful and divisive rhetoric. No one stands to benefit from a stance like that; we will all emerge as losers.
