A recent statement made by Fr Kelvin Ugwu a Nigerian Catholic Priest on Mission in Gambia, has sparked widespread outrage and condemnation from the Christian community and beyond. Fr. Ugwu alleged that “more than 90% of everything Snr Prophet Jeremiah Omoto Fufeyin does, including selling of water, oil, etc., are juju practices.”
Snr Prophet Jeremiah Omoto Fufeyin, the founder and senior prophet of Christ Mercyland Deliverance Ministry, President of Jeremiah Omoto Fufeyin Foundation, has been a respected figure in the Christian community, known for his philanthropic efforts and spiritual leadership.
The allegations made by Fr. Ugwu have been deemed unfounded and false by many, who view this as an attempt to discredit and malign Prophet Fufeyin’s reputation and other Church leaders he mentioned. “This is a clear case of defamation and an attempt to tarnish the image of a respected man of God,”
Fr. Ugwu also alleged that “lots of juju practices and beliefs are transported from juju shrine straight to the churches.” Many have deemed this allegation as a hasty generalization, which unfairly tarnishes the reputation of churches and breaches the rights of worship and association. “This kind of statement is not only divisive, but it’s also a clear example of prejudice and intolerance,” said Pastor David, a spokesperson for the Interfaith Coalition. “We urge Fr. Ugwu to retract his statement and apologize for any harm caused.”
The concept of mantles or points of contact is rooted in biblical tradition. In the Bible, mantles were often used as symbols of authority, power, and spiritual anointing. For example: Elijah’s mantle (2 Kings 2:13-14): Elijah passed his mantle to Elisha, signifying the transfer of prophetic authority. Again, Peter’s shadow (Acts 5:15): People believed that Peter’s shadow had healing properties, demonstrating his spiritual authority.
contemporary times, some faith leaders and church founders have adopted the practice of using mantles or points of contact as a way to: Symbolize spiritual authority and anointing. Facilitate healing, blessings, or spiritual impartation. Connect with the divine or access spiritual power.
Examples of modern-day points of contact include: Prayer cloths or handkerchiefs. Anointing oil or water such as Prophet Jeremiah Omoto Fufeyin also used. Relics or artifacts associated with spiritual leaders and churches like Catholic Church where Fr. Ugwu serve as a priest, yet Fr. Ugwu condemned only Catholic venerating images but continue to use many other items in Catholic church.
In contemporary times, some faith leaders and church founders have adopted the practice of using mantles or points of contact as a way to: Symbolize spiritual authority and anointing. Facilitate healing, blessings, or spiritual impartation. Connect with the divine or access spiritual power.
We would like to ask Fr. Kelvin Ugwu if the under listed items are free or for sale in his Parish and everywhere: 1. Holy Water: Blessed water used for purification and protection. 2. Candles: Used for prayer, devotion, and to symbolize the light of Christ. 3. Incense: Burned during Mass and other ceremonies to symbolize prayer rising to heaven. 4. Sacramentals (e.g., Rosaries, Scapulars, Medals): Objects blessed by priests to serve as reminders of God’s presence. 5. Blessed Salt: Used for protection and purification. 6. Anointing Oil: Used for the Sacrament of the Sick and other blessings. 7. Relics: Small pieces of clothing or other items associated with saints, often sold as devotional items. 8. Holy Cards: Small cards with prayers, images, or relics, often sold as devotional items. 9. Blessed Icons: Images of saints or biblical scenes, blessed by priests for veneration. 10. Communion Gifts (e.g., Communion medals, prayer books): Items sold to commemorate First Communion or other sacramental occasions.
When asked why these items are sold in Catholic Church they say it’s not for profit but rather to support the church’s ministries and charitable works. While the practice of using mantles or points of contact can be meaningful and powerful for some, it’s essential to approach this practice with discernment and a critical understanding of its biblical context. Ultimately, the effectiveness and legitimacy of using mantles or points of contact depend on the motivations, intentions, and biblical foundations of those practicing it.
The Nigerian Constitution guarantees the right to freedom of thought, conscience, and religion, including the freedom to change one’s religion or belief. Many argue that Fr. Ugwu’s statement undermines this fundamental right. The allegations are not only unfounded but also incendiary, they have the potential to incite violence and discrimination against people of other faiths. We urge him to be more mindful of his words.” Said Emeka Esq.
As the controversy continues to unfold, it is clear that Fr. Ugwu’s allegations have caused significant harm and offense, said Chris. It is imperative that he takes responsibility for his words and works towards promoting greater understanding and respect among people of different faiths. The notion that every church founder or leader visits juju shrines is a stereotype and an unfair generalization. While some individuals may engage in such practices, it’s not accurate to assume that all church leaders do.
There are indeed sincere men and women called by God who lead churches and ministries with integrity, authenticity, and a genuine commitment to their faith. It’s essential to remember that Christianity, like any other religion, is not monolithic. There are diverse expressions, interpretations, and practices within Christianity.
Rather than making sweeping generalizations, it’s more productive to focus on individual leaders and their actions. If concerns arise about a specific leader’s practices or behavior, it’s crucial to address those concerns through constructive dialogue, accountability, and discernment.
