statements. On May 30, he ordered a shut-down of the entire South Eastern region and that order was obeyed not only in the South East but also in parts of the South-South, and Abuja.
Nnamdi Kanu who probably barely struggled to survive as a black man in Europe has been turned by the Nigerian Government into a credible apostle of a resurgent Biafran revolution. The other day when he held a meeting in Umuahia, over 5,000 persons trooped to his compound. Kanu is a master of symbolism. He is exploiting the Jewish symbol: to signal to the world that Igbos are being persecuted.
He visits symbolic sites of the civil war to prick the injured part of the Igbo consciousness and mobilise the people. His pre-eminence is a comment on the quality of the state and its strategic intelligence system. If he succeeds with his threats, we should know those to blame. A few days ago, someone on social media further compared him to Jesus Christ and described him as the true saviour. Every revolutionary in history graduates from ordinariness to being messianic, propelled by opiumized endorsement.
Nnamdi Kanu is certainly capable of doing more damage to the system than the MASSOB, OPC, and such other groups, and should he push things further, he could ignite a crisis worse than Boko Haram. My gut feeling is that some people in certain places are beginning to realize this and that is why Nnamdi Kanu out of detention appears untouchable; it is the reason he is able to dare the state and ridicule his bail conditions. The lesson here is obvious enough: the brazen use of force and intimidation to deal with certain situations could create really bad unintended consequences.
The Federal Government under Acting President Yemi Osinbajo has been holding meetings with key stakeholders within the Federation. The consultations are in order, but the Acting President is yet to talk to the right people. He is talking to people who carry their international passports in their pockets because they don’t know what tomorrow promises in Nigeria. He is consulting persons whose family members are mostly one-leg-in-one-leg-out Nigerians; many of them, in fact, have dual nationality. Nigeria is their trading post, the place where they make the money they and their children spend in Dubai, UK and wherever.
The people the Federal Government should be talking to are the angry Igbo youths who now kneel down to greet Nnamdi Kanu and call him their god, the Arewa youths who have told the Igbos to get out of Nigeria and get away, and who have called the Yoruba names while further insisting that they are not afraid of the Nigerian government arresting them. The people to talk to are the leaders of the various other groups who are taking sides. Leaders of the Middle Belt and the South South are holding talks; some Yorubas are planning to hold theirs this week in Ibadan. Draw the map of the emerging rhetoric in Nigeria today; what you have is a divided country. The scenario is so painfully reminiscent of the early 60s. Every Nigerian leader since the civil war has boasted that he would not preside over the dismemberment of Nigeria. Some of those leaders have suddenly started saying restructuring is the answer, how nice!- the same restructuring they never wanted and that they didn’t want as at 2015.
Crisis management is an important part of nation-building. We have failed to manage most of the crises that have befallen our nation, on a sustainable basis, and that is why every proverbial snake that is killed suddenly resurrects. It is the reason we have produced a country where the population of the aggrieved appears to be growing daily. It is the reason Nnamdi Kanu and his followers have become the fish-bone in the throat of government. As things stand, there is no stronger voice in Igboland today than that of Nnamdi Kanu. The Igbo elites and the self-styled political leaders of the East know that Kanu is more influential than all of them put together. How many among them can command a willing crowd of 5, 000 to their doorsteps? The politicians hire crowds, but the crowds go to Kanu and obey him.
With the kind of influence he wields, Kanu is in a position to dictate the political future of the South East. The same political leaders who posed for photographs at the Aso Villa will go to him at night and beg him to support their candidates if future elections held in that region. They will condemn Kanu during the day, but lick his boots at night.
The ancillary challenge, however, is the worsening trend of ethnic polarization with regards to the
