Clearly our strength is in our diversity, that we are greater together than apart. Imagine for a moment that an enterprising young man from Aba had to apply for a visa to travel to Kano to pursue his entrepreneurial dreams, or that a young woman from Abeokuta had to fill immigration forms and await a verdict in order to attend her best friend’s wedding in Umuahia. Nigeria would be a much less colourful, much less interesting space, were that the case. Our frustrations with some who speak a different dialect or belong to a different religion must not drive us to forget many of the same tribe and faith of our adversaries who have shown true affection for us.
My God-son is Somkele Awakalu, his father Awa Kalu, SAN, and I taught at the University of Lagos. My first book was dedicated to Somkele and my two other God-children. Chief Emmanuel Dimike is almost 80, he was my father’s friend and business associate in his sawmills in Lagos. Chief has been like a father. I see him most Sundays, he worships with me at the chapel.
The individual affections and friendships we forge some even deeper than family ties, must remind us that unity is possible, that brotherhood across tribes and faiths is possible.
Let me make it clear that I fully believe that Nigerians should exercise to the fullest extent the right to discuss or debate the terms of our existence. Debate and disagreement are fundamental aspects of democracy. We recognize and acknowledge that necessity. And today’s event is along those lines – an opportunity not merely to commemorate the past, but also to dissect and debate it. Let’s ask ourselves tough questions about the path that has led us here, and how we might transform yesterday’s actions into tomorrow’s wisdom.
Indeed our argument is not and will never be that we should ‘forget the past’, or ‘let bygones be bygones’, as some have suggested. Chinua Achebe repeatedly reminded us of the Igbo saying that a man who cannot tell where the rain began to beat him cannot know where he dried his body. If we lose the past, we will inevitably lose the opportunity to make the best of the present and the future.
In an interview years ago, the late Dim Chukwuemeka Ojukwu, explaining why he didn’t think a second Biafran War should happen, said: “We should have learnt from that first one, otherwise the deaths would have been to no avail; it would all have been in vain.”
We should also be careful that we do not focus exclusively on the narratives of division, at the expense of the uplifting and inspiring ones. The same social media that has come under much censure for its propensity to propagate division, has also allowed multitudes of young Nigerians to see more of the sights and sounds of their country than ever before.
And for every young Nigerian who sees the Internet as an avenue for spewing ethnic hatred, there is another young Nigerian who is falling in love or doing business across ethnic and cultural lines; a young Nigerian who looks back on his or her NYSC year in unfamiliar territory as one of the valued highlights of their lifetime. These stories need to be told as well. They are the stories that remind us that the journey to nationhood is not an event but a process, filled as with life itself with experiences some bitter, some sweet. The most remarkable attribute of that process is that a succeeding generation does not need to bear the prejudices and failures of the past.
Every new generation can take a different and more ennobling route than its predecessors. But the greatest responsibility today lies on the leadership of our country. Especially but not only political leadership.
The promise of our constitution which we have sworn to uphold is that we would ensure a secure, and safe environment for our people to live, and work in peace, that we would provide just and fair institutions of justice. That we would not permit or encourage discrimination on the grounds of race, gender, beliefs or other parochial considerations. That we would build a nation where no one is oppressed and none is left behind.
These are the standards to which we must hold our leadership. We must not permit our leaders the easy but dangerous rhetoric of blaming our social and economic conditions on our coming together. It is their duty to give us a vision a pathway to make our unity in diversity even more perfect.
